What We Believe
God In Three Persons
There is one, and only one, living and true God. He is an intelligent spiritual and personal Being, the Creator, Redeemer, Preserver and Ruler of the universe. To Him, we owe the highest love, reverence and obedience. The eternal God reveals Himself to us as Father, Son and Holy Spirit with distinct personal attributes, but without division of nature, essence or being.
Genesis 1:1, 2 Corinthians 13:13,14
God: The Father
God as Father is the Giver and Sustainer of life, the seen and unseen. He is all-loving, all-just, all-wise and all-powerful. He is the true God and the One who judges righteously and tests the heart and mind. God is Father to those who become children of God through faith in Jesus Christ; however, He is fatherly toward all men.
Genesis 18:25, Galatians 4:6,7
God: The Son
God as Son is the perfect representation for the Father in human form. He is fully human and fully divine. He is equal with God the Father, but humbled Himself by taking on the form of a servant and becoming obedient to a death on a cross. He knew that only through the shedding of His blood would the sinless Lamb of God be able to secure forgiveness and remission of sins. He arose on the third day following His death as He declared, and now lives and reigns with the Father in glory awaiting His final triumphant return. He lives in all believers as the living, ever-present Lord.
1 Corinthians 15:3,4, Philippians 2:5-11
God: The Holy Spirit
God as Holy Spirit convicts the world of sin and unrighteousness, works in the life of each believer to produce godly character qualities, and demonstrates Himself in the life of the church through special abilities given to each believer to carry out the work of the church. He is Comforter, Teacher, Wisdom and Counselor.
Acts 1:8, Acts 10:44-46, Galatians 5:22-25
The Bible is the historical record of God's activity written by men but inspired by God's Spirit and contains no error. It is truth provided for the believer as a tool to know the heart of God. It reveals the plan, purposes and will of God for all time.
Psalm 119:105; 2Timothy 3:16
Man was created by a special work of God, in His image, and is the finest of all creation - God said, "It is very good!" Man was created innocent, but with a free choice, he sinned against God and fell from his original state. Because Christ died for all, every person has the opportunity to restore their relationship with God.
Genesis 1:27, Romans 3:23
Salvation is the gift of God for all humanity and is offered freely to all who accept Jesus as Lord and Savior. It was obtained by the substitute death of Christ on the cross. He shed His own blood for our sin that we might be rightly related to God.
Romans 5:8-9, Romans 6:23
Grace is the unmerited favor of God and shows us His goodness. All who have accepted Christ have the opportunity to live a rewarding life in God's blessing.
Ephesians 2:8-9, Ephesians 4:30
The church is a group of believers brought together by the Spirit of God to carry out the Great Commandment by practicing the Great Commission and observing the two ordinances of the church - Baptism and the Lord's Supper. Each church is an autonomous body operating under the leadership for Christ as the Head of the Church.
Matthew 22:37-40, Ephesians 5:23-27
Baptism is an outward expression of an inward change that has occurred in the life of the believer. It is an identification with Christ by picturing His death, burial, and resurrection. It is the first commandment a new Christian is given from the Lord Jesus.
Matthew 28:19, Romans 6:4
The Lord’s Supper is an opportunity for personal examination and reflection as we observe the "Lord's death until He comes." The bread and juice are symbols of His body and blood which were broken and spilled out for our salvation and is done in "remembrance" of Him until He comes again.
Luke 22:19-20, 1Corinthians 11:23-32
We view worship from two sides: adoration and service. Worship could be defined as pure adoration, the redeemed person contemplating and praising God in His holy perfection. Reverential adoration and committed service are both prominent expressions of the biblical concept of worship. True worship involves a willingness to serve, and genuine service to God must be accompanied by a sense of reverence and adoration.
Psalm 95:6-7, Ephesians 2:10
Statement on Marriage, Gender, and Sexuality
We believe that God wonderfully and immutably creates each person as male or female. These two distinct, complementary genders together reflect the image and nature of God. (Gen 1:26-27.) Rejection of one’s biological sex is a rejection of the image of God within that person.
We believe that the term “marriage” has only one meaning: the uniting of one man and one woman in a single, exclusive union, as delineated in Scripture. (Gen 2:18-25.) We believe that God intends sexual intimacy to occur only between a man and a woman who are married to each other. (1 Cor 6:18; 7:2-5; Heb 13:4.) We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between a man and a woman.
We believe that any form of sexual immorality (including adultery, fornication, homosexual behavior, bisexual conduct, bestiality, incest, and use of pornography) is sinful and offensive to God. (Matt 15:18-20; 1 Cor 6:9-10.)
We believe that in order to preserve the function and integrity of Faith Community Fellowship as the local Body of Christ, and to provide a biblical role model to the Faith Community Fellowship members and the community, it is imperative that all persons employed by FCF in any capacity, or who serve as volunteers, agree to and abide by this Statement on Marriage, Gender, and Sexuality. (Matt 5:16; Phil 2:14-16; 1 Thess 5:22.)
We believe that God offers redemption and restoration to all who confess and forsake their sin, seeking His mercy and forgiveness through Jesus Christ. (Acts 3:19-21; Rom 10:9-10; 1 Cor 6:9-11.)
We believe that every person must be afforded compassion, love, kindness, respect, and dignity. (Mark 12:28-31; Luke 6:31.) Hateful and harassing behavior or attitudes directed toward any individual are to be repudiated and are not in accord with Scripture nor the doctrines of Faith Community Fellowship.